top of page

ABOUT TANTRA HEALING GODDESS COACHING AND HEALING

Tantra Healing Goddess coaching and healing is a business that offers Tantra healing, coaching, Tantra massage, and Tantra certifications. The business has been operating since 2015 and is focused on providing healing and love to its clients. With the goal of increasing client bookings and selling products, Tantra Healing Goddess coaching and healing stands out for its unique approach to overcoming hardships and delivering exceptional healing and coaching services.

shutterstock_1582785304.jpg

Empower

Transform your life with Tantra Healing Goddess coaching and healing. Discover a holistic approach to wellness, focusing on mind, body, and spirit. Achieve balance, vitality, and inner peace through personalized sessions tailored to your unique needs.

CLIENT TESTIMONIALS

“I had an amazing experience with Tantra Healing Goddess coaching and healing. The healing sessions were transformative and the coaching provided me with valuable insights.”

Client 1

Tantra History

The cult of the Shaktas is based on the principle of the ritual sublimation of natural impulses to maintain and reproduce life. Shakta adepts are trained to direct all their energies toward the conquest of the Eternal. The Union act and the consumption of consecrated meat or liquor are esoterically significant means of realizing the unity of flesh and spirit, of the human and the divine. They are considered not sinful acts but effective means of salvation. Ritual union—which may also be accomplished symbolically—is, for both partners, a form of sacralization, the act being a participation in cosmic and divine processes. The experience of transcending space and time, of surpassing the phenomenal duality of spirit and matter, of recovering the primeval unity, the realization of the identity of God and his Shakti, and of the manifested and unmanifested aspects of the All, constitute the very mystery of Shaktism.

The interpretation of doctrines and ritual practice is varied. Extreme Shakta communities, for example, are said to perform the secret nocturnal rites of the shrichakra (“wheel of radiance,” described in the Kularnava-tantra), in which they avail themselves of the natural and esoteric symbolic properties of colors, sounds, and perfumes to intensify their sensual experiences. Most Tantrists, however, eliminate all but the verbal ritual.

Individual and collective Yoga and worship, conducted daily, fortnightly, and monthly “for the delectation of the deity,” are of special importance. After elaborate purifications, the worshipers—who must be initiated, full of devotion toward the guru and God, have control over themselves, be well prepared and pure of heart, know the mysteries of the scriptures, and look forward to the adoration with eagerness—make the prescribed offerings, worship the power of the Divine Mother, and recite the relevant mantras. Having become aware of their own state of divinity, they are qualified to unite sexually with the Goddess. If a woman is, in certain rituals, made the object of sexual worship, the Goddess is first invoked into her; the worshiper is not to cohabit with her until his mind is free from impurity and he has risen to divine status. Union with a low-caste woman helps to transcend all opposites. Union with a woman who belongs to another man is often preferred because it is harder to obtain, nothing is certain in it, and the longing stemming from the separation of lover and beloved is more intense; it is pure preman (divine love). Adoration of a girl of age 16 aims at securing the completeness and perfection of which this number is said to be the expression. However, the texts reiterate how dangerous these rites are for those who are not initiated; those who perform such ritual acts without merging their minds in the Supreme are likely to go to one of the hells.

Tantra Goddess logo.jpg

Laws that protect our Tantra Church 

First Amendment:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. The first two provisions of the First Amendment, known as the Religion Clauses, state that Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof.1 The Establishment and Free Exercise Clauses were ratified as part of the Bill of Rights in 17912 and apply to the states by incorporation through the Fourteenth Amendment.3 Together with the constitutional provision prohibiting religious tests as a qualification for office,4 these clauses promote individual freedom of religion and separation of church and state.

HOUSE BILL 17-1013

Bill Summary

 

The bill:

 

  • Specifies that no state action may burden a person's exercise of religion, even if the burden results from a rule of general applicability, unless it is demonstrated that applying the burden to a person's exercise of religion is essential to further a compelling governmental interest and the least restrictive means of furthering that compelling governmental interest;

  • Defines 'exercise of religion' as the practice or observance of religion. The bill specifies that exercise of religion includes the ability to act or refuse to act in a manner substantially motivated by a person's sincerely held religious beliefs, whether or not the exercise is compulsory or central to a larger system of religious belief; except that it does not include the ability to act or refuse to act based on race or ethnicity.

  • Provides a claim or defense to a person whose exercise of religion is burdened by state action.

Colorado Revised Statutes Constitution of 1876 Art. II, § 4. Religious freedom

The free exercise and enjoyment of religious profession and worship, without discrimination, shall forever hereafter be guaranteed;  and no person shall be denied any civil or political right, privilege or capacity, on account of his opinions concerning religion;  but the liberty of conscience hereby secured shall not be construed to dispense with oaths or affirmations, excuse acts of licentiousness or justify practices inconsistent with the good order, peace or safety of the state. No person shall be required to attend or support any ministry or place of worship, religious sect or denomination against his consent. Nor shall any preference be given by law to any religious denomination or mode of worship.

bottom of page